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?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga





Valid till 2017/5/25



Kisi bhi Wajah se Josh ke saath mani qhaarij dene se koi ghusl wajib na paaei’n to ghusl farznahi hoga aisi soorat me shak karne ki. Manni, wadi, madhi k mutaliq mufTi IbRahim Desai ka Fatwa (English) k bad mani k katre nikal jaen to kia gusl roz nikelti sawron. com is se ghusel wajib. Is post ko karne ki khas wajah ye hai ke hamare bahut se Matlab ye ke wajah kuch bhi jab semen/veerya/mani nikal hoga, tabhi wo paak hogi. Na-paak insan kya.
Mera name irfan raza. Voting ka nisan ungil par ho to namaz ka kya hukam he? Namazi ki Taharat Download. Yeh sare ikhtelaf bukhari me marwi haen. If Europe and France are not your homeland and traveling will be 44 km then your prayer will ben qasar. Agarcha imaam k salam k baad koi aisi baat na paayi gayi ho jisse sajda e sahu lahiq hota hai.
Kisi bhi Wajah se Josh ke saath mani qhaarij dene se koi ghusl wajib na paaei’n to ghusl farznahi hoga aisi soorat me shak karne ki. Manni, wadi, madhi k mutaliq mufTi IbRahim Desai ka Fatwa (English) k bad mani k katre nikal jaen to kia gusl roz nikelti sawron. com is se ghusel wajib. Is post ko karne ki khas wajah ye hai ke hamare bahut se Matlab ye ke wajah kuch bhi jab semen/veerya/mani nikal hoga, tabhi wo paak hogi. Na-paak insan kya.

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

?thinking ki wajah se mani nikal jaye to kya gusl wajib hoga

Nuance wajib? thinking ki gusl nikal to wajah kya se hoga mani jaye aplicacion

Fitre ki raqam tabdeel nahi ker sakty. Terminology of Fiqh Read Online! Warna bagair ijazat rakh sakti hai. Null paak ho jaey ga lekin wahan say girnay wala pani najis hoga wo jahaan tak puhanchay ga wo jagah najis ho jaey gi. Agr buray khayalat ki wja se jism k neche k hisay me sakhti feel ho to wazu tot jata ha?? Jan bhuj kar ho ya bhool kar soorah ko qiyam ke ilawa jagah par padne se masalan ruku ya sajda ya attahyaat me to sajde sahu karna sunnat hai.

Agar haan, to sawal yeh hai ke use kaise maloom hua? Agar yeh kahe ke muhaddiseen ne kaha to ye muhaddisin ki taqlid hui ke nahi. Aur agar kahe ke us ne khud taheqeeq ki hae ke wo hadees sahi hae to ham kahenge ke hadees ko sahih ya hasan ya zaif kahena khud taqleed hae.

Isliye ke quran o hadees me yeh qismen nahi batai gai balke baad ke muhaddiseen ne yeh qismen nikali hai. Kisi rawi ke siqah hone ki kya sharait haen? Is me bhi muhaddiseen ka ikhtelaf hai aap ke nazdiq kya sharait hai ye aapko quran o hadees se batane honge agar kisi muhaddis ki kitab se bataya to ye taqleed hi hogi.

Isi tarha hadees ki sehat o zoaf me bhi muhaddiseen ka ekhtelaf hota hai. Lehaza yeh manna padhega ke taqleed se chhutkara nahi hai to kiyun na char imamon hi ki taqlid ki jae jin ki taqleed par ijma hae.

Fiqhi ikhtelafaat zahemat nahi rahemat hae. Lehaza ikhtelaf jitna ziyada hoga rahemat bhi utni hi zyada hogi. Zahemat to aqide ke ikhtelaf me hai. Is liye ke jab koi kisi qatai aqeede me ikhtelaf karta hai to woh ya to kafir ho jata hae ya gumrah.

Aur jitne bhi batil firqe bane, aqeede me ikhtelaf ki wajah se bane. Aur fiqhi ekhtelaf to sahaba ke darmiyan bhi the. Baaz auqaat rasulullah sallallahu alaehi wasallam ko bataya gaya ke fulan mas-ale me sahaba ka ikhtelaf hua to is par aap ne ikhtelaf karne walon me se kisi ko bhi nahi bura kaha.

Zakat ke nisab ke bare me hazrate abuzar gifari Aur aam sahaba ka darmayan ikhtelaf tha. Yeh sare ikhtelaf bukhari me marwi haen. Sahih Hadise marfoo me hae: Agar fiqhi ikhtelaf zehmat hota to khata par bhi sawab nahi hota.

Gair muqallid char imamon ki taqleed ka to inkar karte hain magar woh khod quraan o hadees par amal karne ke dawe ke bawajood apne maulwiyon ke fatwon par amal karte hain. Yeh log khud bhi apne maulwiyon ki taqleed karte hain aut dusron se bhi karwate hain.

Agar ham sawal karen to kahete hain ke hamare maulwiyon ne quran o hadees ke mutabiq fatwe diye hain is liye un ke fatwon ki kitabon par ham amal karte hain. Ham bhi to yahi kahete hain ke char imamo ne quraan o hadis ke mutabiq fatwe diye haen to un ki taqlid haqiqat me kitab o sunnat par amal karna hai.

Fouran takbeer e tahreema bandhe. Janaze ki namaz me farz kifaya ki nayyat karne ki zaroorat nahi hai sirf farz ki kafi hai jaisa ke panjagana namaz farz ain hai lekin us me farz ain ki niyyat ki zaroorar nahi sirf farz ki karni hogi.

Panjaga farz ain hai Aur namaz janaza farz kifaya hai. Isi tarah jumua ke din zohar ke badle namaz e jumua farz ain hai. Aur dua e qunoot agar bilkul na padhe tabhi namaz ho jayegi.

Kyonke dua e qunoot sunnat hai. Sunnat ko tark kare tabbhi namaz durust hai. Lekin dua e qunoot ke sawab se mahroom rah jayenga. Aur agar aisi galati ho jisse shafaai mazhab k mutabik sajda-e-sahu lahaq ho jata hai imaam k saath sajde sahu na kare mukammal tahhyaat padhne k baad khud k salam pherne se pehle sajda-e-sahu ada kare.

Iss surat me sajde sahu karna Sunnat hai. Namaz mukammal karne k baad salam se pehle sajad e sahu kare aur salam phere. Yani imaam k saath sajda e sahu na kare kyu k namaz batil ho jayegi.

Hanafi imaam apne maslak k behtar k khilaaf karte huye salam se pehle sajda e sahu kare toh usme iqtida lazim hoga. Sajda e sahu k baad khade ho kar namaaz mukammal kare Sajda e sahu kar k salam phere.

Agarcha imaam k salam k baad koi aisi baat na paayi gayi ho jisse sajda e sahu lahiq hota hai. Tark par namaaz na batil hoti hai na wajibul iyaada hai Sirf ek surat me sajad e sahu wajib hota hai Wo ye hai k imaam ko sajad e sahu lahiq ho aur wo usne kiya ho Muqtadi par wajib hai k sajad e sahu kare Warna namaaz batil ho jayegi.

Minimum kitni qty honi chahiye sone k zevrat ki zakat k liye? Agar zewarat ki shakal me hai to gm zevaart me zakat wajib ho jati hai. Sona kahi bhi wo jo bank me ho jo ke auraton ke istemal me aati hai to us par us waqt tak zakat wajib nahi hota jab tak us ka wazan gm na ho.

Agarcha uneh kabhi kabhar hi istimal katiho. Albatta zewarat ki zakat ada karne se sawab zaroor mi jayega yaani sawab se mahroom nahi rah jayegi. Sona zewar ke shakal me kitni zyada hai to bhi zakath wajib nahi?

Ya mili gr hai? Agar sone ke zevar bank me jama hai islamic bank against loan. Minimum kitni qty honi chahiye sone k zevrat ki zakat ke liye? Wuzu kin kin chizo se tutta hai baraye karam irshaad farmaye allah hamare ulmawo ki umr daraz kare Aap ke dada ka naam abbas hai un ke walid ka naam usman hai un ke walid ka naam shafaee hai.

Imam-e-Shafaee ke jadde chaharum shafaee ki awlaad ka khandani naam shafaee gira is wajh se hamare imaam ko shafaee kahte hai. Hamare imam ke jadde suwam usman aur jadde chaharum shafaee ne jange badr ke islam qabool kiya tha.

Allah un par rahmat barase aur un ke sadq me hamari magfirat farmae. Charon imamo me hamare imam qurashi khandan se hai. Bhai behan ka laga to nahi tootta. Yaad rakhe wuzu tootna shahwat par depend nahi karta.

Mahram na mahram hone par depend karta hai. Agar kisi ilaqe ki masjid me koi aetekaf me nahi baitha to kya us ilaqe ke me aafat aa sakti hai? Hanafi hazrat ke nazdeek aetikaf sunnat muakkida hai aur isiliye agar kisi ilaqe ki masjid me koi bhi nahi baitha to sare gunahgaar honge.

Lehaza atleast ek ka baithna laazmi hai. Agar Quran Hifz nahi hai to dekh kar padh sakte hai. Agar dekha bhi to namaz durust hai. Hanafi me durust nahi. Khana pakwakar gareeb o ulama ko khilana aur us k sawab maiyyat ko bakhshna chahiyye.

Maldar bhi is khane se kha sakte hai. Masalan agar zuhur ki namaz padhne ke dauran yeh bhool gae ke teesri rakaat mukammal hui ya chauti to kis tarah se namaz mukammal kare?

Do hue ya char hue ye shak hai to do samjhe aur do rakaat aur padhe. Magrib tak oze dar ki tarah rahe aur ramzan ke baad roze ki qaza kare. Pehle rak’at me 7 aur doosri rakat me qiraat se pehle 5.

Ye hanafi par wajib raddul muhtar Imam agar che se zaed takbeer kahe to muqtadi ko bhi chayihe kh che se zaed takbeer kahe agar imam ne 13 se ziayada takbeer kahe to 13 k zaed me iqtida nahi bahr e shariaat Hanafi me namaz eid zaed takbeer kam se kam che aur ziyad se ziyada 13 hai.

Behtar yahi hai 6 ziyada na kahe. Kya juma ki namaz ho jaengi? Isliye zuhr ki namaz ko parhna pahdega. Kya aisa nahi ho sakta ke jo bhi padha gaya us ka sawab sab ko phonchaya jaye?

Chandi ki angothi pahanna sunnat hai. Angothi ke ilava chandi ke zewrat ka pahanna haram hai. Sone ke zevarat haram hai agarcha angothi hi kyon na ho. Sona chandi k alawa tamam dhat ki angothi mard pehen sakta hai yani haram nahi hai lekin behtar ke khilaf hai.

Itna khayal rakhe kh gairon ki tarah kalayyon me na bandhe balke baazuon me bandhe. Aap sallallahu alaihi wa sallam ne na hi aazan di aur na hi aqamat kahi. Awsat ki hadees me hai ke jabir radiallahu taala anhu ne farmaya ke maine kahi martaba namaz-e-eid huzoor sallallahu alaihi wa sallam ke saath padhi.

Aap sallallahu alaihi ws sallam ne naahi azan kahi na hi aqamat. Kitabul bayan me hai ke azan o aqamat farze ain me sunnat hai aur janaza ki namaz farz-e-ain nahi hai.

Ekdum choti dhadi bhi jaiz hai kya? Dadhi ke liye niyyat ka hona zaruri hai? Baaz ulama ne farmaya ke mondne jaise katarwana bhi haram hai. Is se chand batain wazeh ho gayi: Jumua ke sunnat gusl ka sawab milne ke liye fajr sadiq ke bad gusl lena hoga.

Usi tarah gair islami naam rakhne se uski nuhusat rahengi. Eid ul fitr me takbeer e tashreeq nahi hai. Eid fitr me takhbeer mutlaq hai. Ye namaz e eid keliye takbeer e tahreema kahne tak hai yani eid ke din ki namaz e Zuhr ke baad ye takbeer nahi.

Agar barhana gusl liye to bhi gusl ho jayega. Pehle 3 mard aur aurt me payi jati hai. Gusl ke faraiz 2 hai. Jis cheez ka ihtiram karna chahiye us ke photo ka bhi ihtiram kare.

Hanfi maslak me shayad ye hai ke kapde ko 3 bar dhoya jaye aur har bar oose aisa nichoda jaye ke pani ka akhiri qatra bhi gir jaye Kya imam shafaee ke nazdeek bhi yahi tareeqa hai?? Washing machine me kapde dohte waqt sare kapde dal diye jaate hai agar oos me koi 1 kapda napak ho to kya baqi sare bhi napak ho jayege?

Kabhi kabhi log dhobi ke paas kapde dete hai jo sab kapdon ko saat dhota hai oos ke bare me kya hukm hai?? Peshab lage huwe kapde ko jis tarah pak kiya jata hai usi tarah mazi lage huwe kapde ko pak karna hoga.

Peshab ke Rang aur boo aur maza zael hone tak dhoye jab rang aur boo aur maza zael hojaye tab kapda paak hoga. Aur agar najasat ke koi ausaf naho jaisa ke peshab ek dam sookh jaye aur rang wa boo aur maza na rahe to us kapde par ek martaba pani bahane se kapda pak ho jayega.

Teen martaba dhone aur nichodne ki zaroorat nahi. Washing machine me paak aur napaak kapde dalne par tamaam kapde napak ho jate hai. Baalti me pak aur napak kapda dal kar pani bahate hai Ya balti ke pani pak aur na paak kapde dalte hai is soorat me bhi tamaam kapde napaak ho jate hai.

Isee liye dhone ke baad ek ek kapda nikal le aur ek ek martaba us par paani bahaye phir sookhne keliye rassi par dale. Dhobi ke pass diye huya kapde ko ghar lane ke bad ek ek martaba pani baha kar sukhae.

Namaz me nazre kis taraf honi chahiye? Lekin jab attahyaat me “illallah””kahe tab tasbeeh ki angli uthaye to nazren sahadat ke ungli par ho. Namaz ki halat me aankh band karna karahat hai.

Har halat me nazren sajde ki jagah me hona siwae attahyat me illallah par nazre shahadat ki ungli par ho. Uhi aqamat ke waqt qareeb ho tab bhi sunnat shuru karna karahat hai. Namaz e fajr k bad sunnat padhe.

Jamaat k waqt na pade Hanafiyon fajr ki farz namaz ke baad sunnat nahi padh sakte Hanafiyon me sunnat ko phir tuloo aftaab ke bad padhna honga. Shayad ahnaaf me is masale me ikhtalaaf hai. Ye quran quran aur hadees dono se sabit hai.

Sehat k liye jitni neend ki zaroorat hai us se ziyada sona bhi haram hai. Makrooh awqaat me salatut tasbeeh namaz jaisi be waqt namaz jaez nahi hai. Isi tarah be sabab namaz.

Qaza namaz isi liye hai ke us ko khass waqt moujood hai isliye ye jaiz hai. Asar ke baad qaza namaz jaez hai. Ek hi ek waqt hai jis me qaza namaz haram hai aur Tahyatul masjid k alawa doosri tamaam sunnat haram hai – Aur wo Jumua ke din khutba douran ka waqt hai.

Agar kisi ki kai saalo ki namaze qaza hai toh woh inko ada karne ka kaise ehtimam kare? Kya sunnat namaz ko chor kar sirf Farz ki Qaza padh sakta hai? Aur agar sunnat bhi na parhega na hi qaza namaz to uneh ye masala na bataye.

Sunnat parhne de kyon ke sawab milne wala kam hai. Albtta Qaza namaz ko jald qaza ada na karne ki wajah se banda gunahgar hota. Baz log sunnat namaz tarak karte hai.

Wajah batate hai ke farz baqi hai. Sunnat tark kar ke doosre jayiz kamon me waqt kharch karte hai. Logon ko ye samajhna chahiye ke is tarah waqt guzarna bhi haram hai. Agar woh sunnat parhte to sunnat ka sawab milta agarchha Farz ke alawa me waqt ko kharch karne ki wajh se gunagar hote.

Aur agar sunnat ke alawa me kharch karte to sawab nahi milta kyonke us me aslan koyi sawab nahi. Lekin gunah gar idhar bhi hota. Kisee k zimme me agar farz baqi hai to farz ke alawa tamam kam karna haram hai.

Farz namaz agar kisi k zimme me baqi hai to: Yani sunnat namaz ke tarak karna mana hai. Farz jiske zimme me baqi ho to sunnat wa gaira me waqt ko kharch karna gunah hai.

Is ka matlab ye huwa ke farz ko jald az jald parhe takh koyi namaz zimme baqi naho aur sunnat padh sake. Is hadees se baaz ne kaha ke is hadees ka matlab hai ke sawal se bhi maamoon rahenga.

Imam ibn hajar makki ne farmaya ke sawal par agar huzur ya aap ke ashaab se sabit ho to is raaye ko ek haisiyat hai. Kyonke is tarah ki raaye koyi apni tarf se kah nahi sakta.

Zakariyal ansari ne farmaya ke saheeh hadees ki roshni se sabit hai kr ramzan aur jumua me marne walon ka sawal hoga. Na cheez kahta hai ke sawal hoga lekin takhfeef hogi.

Yad rakhe Jo kuch fazeelat hadees me warid hai woh sirf ahle imaan keliey hai. Misal ke tour par zohar ki sunnat main Tahyatul masjid ki bhi niyyat karli jae to doono ka sawab milenga.

Isi tarah zuhr ki farz namaz me bhi tahyatul masjid ki niyyat kar sakte hai. Kiye to behtar hai. Hanafi imam ke peeche namaz e fajr padhne wala shafaee muqtadee apne dusre rakat me dua e qunoot padhe ya na parhe sajd e sahu karna sunnat hai.

Is ki soorat ye hai. Imam ke dono salam pherne ke bad sajda e sahu kare phir salam phere. Darhi mundane ke silsile me zainuddeenil makhdoom jaise chand fuqaha ne haram kaha hai.

Is liye darhi na mundaye. Chahre ko zeenat dene wali dadhi ho is ka khayal rakhe. Allah k liye ibadat kate waqt kisi aur ko ittila de kar ebaadat karna. Shirk jaliyy se Musalman murtad hojata hai.

Is ki teen qismen hai 1 allah k ilawa kisee aur ko wajibul wujoob manna Wajib wujoob yani hamesha se rahna wajib samajna. Us ki wujood ke liye shuruaat na hone ka aqeeda rakhna. Wajibul wujud sirf allah hai.

Khuda aap ki tawfiqaat mein izafa farmaye Aap sab se pehlay tu aap ko apnay is gunah per nidamat honi chahiay or Allah se istighfaar or tauba talab kerni chahiay or apnay aap se ehed or wada kerna chahiay k is ghunah ko phir kabhi anjaam nahi dain gi.

E-mail Rcvd from A. Ehtiyaat e wajib ki bin ape aisa kerna jaiz nahi hay. Ahkam e khums o fitra, pg, ayatollah sistani d. Mera name irfan raza. Sir mera nikah howa hai mere mamo ke bethi se.

Ma us se sms ye call par bathen karta ho to call ke duran aur sms ke dura khatre kharij hotey. Ya pehshab se pehle khatre kharij hotey to kiya muje subha ghusal karna prega.

Ref touzeeh ul masail masala no Agar safar 10 din se kam ka ho tu Makkay or madeenay k pory sheher men aap ko ikhtiyaar hay k namaz ko qasar parhen ya ppoori parhen. Is tarah se ghusl wajib nahi hota.

Do cheezo say insaan mujnib hojata hay. Voting ka nisan ungil par ho to namaz ka kya hukam he? Agar yeh nishan paani key pohonchney mein rukawat banta ho to wuzu sahi nahi hoga. Agar shak hai keh paani pohnchay ga ya nahi tu zaroori hai keh is ko ko hata liya jaey, or agar hata mumkin nah ho tu wuzu or tayammum kia jaey.

Mera sawal ye hake. Musht zani krne ki waja se ab agar ma zara sa koe ganda scene dkh lo ya larki se baat krlo tou or zara sa bhe sharamgah khara hojae tou pani ke colour ke jase drops nikal ate Hai kiya ye drops se kapre or jism napak hojata hai.

Or agar kapre napak hote hai tou kiya sirf kapre ki usi jagah ko dho skhte hai jaha per ye katre lage ho ya sara kapra dhona pare ga or agar wuzu me ye katre nikal ae t kiya wuzu toot jata hai ya ni.

Halake ab t mane ye bilkul chor diya hai lekin pani phr bhe nikalta hai. Agar aap ko kisi tarah bhi yeh yaqeen ho jaey keh yeh ratoobat mani hay to phir yeh mani hi samjhi jaey gi.

Aur agar maloom nah ho raha ho to phir 3 alaamatain daikhi jain gi. Laikin bemaar honey ki sorat mein dosri aur teesri alaamat zarori nahi hay. Is ka tareeqa ye hay k peshaab say farigh honay k baad ultay haath left hand ki darmiyaani ungli middle finger ha us ko pakhanay k maqam say peshab ki naali ki jerh tak soontain wipe aur is k baad angothay ko peshaab ki naali k oper or aur angutay k saath wali ungli ko peshaab ki naali k neechay rakhain or daba kar khatna k maqam tak le aaen phir 3 dafa jatkein.

Tauzeeh ul Masail Ayatullah Sistani d. Assalam u Alaikum Mera sawal ye hai mein foreign mai rehta hu kya mein job pe duty ki wajah se namaz qaza kar sakta hu kiun ke boss muslim nahi ha or wo namaz ke liye time nahi deta tou muje kya karna chahye.

Wajib hay k namaz waqt k andar parhi jaey kisi bhi wajah se namaz ko qaza kerna jaiz nahi hai. Jadeed fiqhi Masail Ayatullah Sistani d. Jee haan, parh saktay hen, laikin namaz qaza kerna gunah hay.

Kiya 2nd rakat main allhamdo sharif se pehle kuch pdhna chahiye. Hambistri krne ke bad Namaz or tilawat kr skte h usi halat me bina naaye dhaoye bina cloth change kiye?

Namaz nahi parh saktay or sajde wali 4 ayaat k alawa quran ki tilawat ker saktay hain lekin aisa kerna makrooh hay. Touzihul masael, maslah Agr ungli blood sy najis ho or null ka kholny wala hisa gela ho or usi ungli sy null khol kr hath ko pak kia ho or usky bad null k kholny wali jagah pr 3 martaba magay sy pani dala ho to null pak hoga?

Or null k kholny wali jagah pr magay sy pani dala tha to jo pani washroom me gira vo najis hai? Null paak ho jaey ga lekin wahan say girnay wala pani najis hoga wo jahaan tak puhanchay ga wo jagah najis ho jaey gi.

I am travelling to Europe for 14 days, 7 days in Italy and 7 days in France?.. If Europe and France are not your homeland and traveling will be 44 km then your prayer will ben qasar.

Al-masaelul muntakhaba, pg Wo ratubat jo aurat say shehwat k saath Khaarij hoti hay Agar is Hadd tak ho kay usay Inzaal Kaha ja sakay aur libaas ko aalooda kar day, jo aam tor par us waqt nikalti hay jab aurat jinsi shehwat ki Intihaa tak pohunch jaey to ye Najis bhi hay aur is aurat ko Mujnib shumaar kiya jaey ga aur us par ghusl e janabat bhi wajib hoga.

Tauzeeh e ul masayl Ayat Ullaha Sistani d. Masla Update on dated Paishab k qatre aane se ghusl wajib nahi hota, balkeh jis jagha qatre lagay hoon faqat wohi jagah najis hay or os jagah ko dhona zarori hay.

Mani ka nishan baqi reh to koi masla nahi hay. Aslam o ALikum salwal ye hay k chhota peshab urine krny k baad sirf uazu tanasil ko dhona kafi hay ya pakhana ki jagha ko b dhona chahiye.

Peshab k baad uzu e tanasul ko aik dafa dhona kaafi hay. Agar pakhanay ka maqam najis nah hoa ho tu os ko dhona wajib nahi hoga. Jee nahi, is tarah ghusl wajib ya mustahab nahi hota. Al-masael ul muntakhaba, pg Agr namaz mein gas nikl jaye tw wazu tw tootta hai lekin kia agr uske bad wazu na kiya jaye or namaz parhli jaye tow kia ham Islam se kharij hojate hain?

EhtIyaat e lazim ki bina per aap wo tamaam umoor anjaam den jo paak aurat per wajib hen. Or wo tamam kaam tark ker den jo haaiz aurat per haram hoty hen.

Koe haraj nahi hay. Minhaj us saliheen, jld 1, pg Wese meri gas nai nikli thi sirf woh jo stool ane par bubble wali feeling hoti hai na. Aisa karny say sirif namaz batil hoti hay or koe hukum nahi lagta, wo musalman hay.

Mai namaz prh raha hota hon to meri billi jayenamaz pr a jati hai Assalamualaikum Meri tang fracture h or usko straight rkhne bola gya h toh na main khada ho skta hu na hi kursi pr baith pata hu toh kya in halaat main namaz kaise ada kru.

Aap beth ker namaz parhen or agar beth ker nahi parh saktay to daen pehlo let ker namaz parhen or yeh bhi mumkin nah ho to baen pehlo let ker namaz parhen or agar yeh bhi mumkin nah ho to pusht k bal let ker namaz parhen is tarah k talwy qiblay ki taraf hoon.

Aap ki namaz sahi hay. Salam o alaikum mera sawal ye hai key ager paishab kertey waqt paishab key sath kuch white sa liquid bhi aye tu kia ghusal janabat kerna parey ga. Aur ager aisa her 2 sey 3 din badd hou tu kia hukm hai.

Yani napak liquid tu nahi hai woo urine key sath yani ghusal kerna parey ga. Agha sistani key fataway key mutabiq guide ker dein. Aisi rutabat key badd wazu ker key namaz perh saktey hain?

Wazahat sey jawab dijiye ga. Agar us rutubat men yeh 3 alamatain hen to wo mani kay hukum men hogi or ghusl bhi karna hoga warna wo mani nahi hogi or sirf wuzu kerna kafi hay.

Lekin beemar insan k liay yeh kukum nahi hay us say sirif shehwat k sath nikalay tab bhi mani shumar hogi. Minhajus Saliheen, part 1, maslah My question is that k farz namaz mai ayat khol jae.

Namaz ki qaza karni hogi.

Kilos gusl wajib ki hoga? thinking kya nikal wajah se jaye mani to veins

Aur car me jo paisa laga hai uspar zakat wajib hai ke nahi? Muharam k aaya to dusre muharram zakat wajib hoga Zakat wajib hone ke bad zakat ki adaayigi me taakheer karn haram hai.

Hanafi masalak me nikaah se pehle halala karana parhta hai. Shafai mazhab me iski kya haqeeqat hai? Teen se kam talaq agr zaid ne de di ta eddat guzarne se pehle “me tuje apni zawjiyat me leliya ” ye kahne se bewi dubara nikah me aajayegi.

Aur agar eddat guzarne k baad ho to nikha naye sire se karna hoga. Adab ka taqaaza ye hai ke aisi jaa namaz hi na istemaal ki jaaye Hazarat Mufti Maqsood Akhtar Saheb.

Namaz k faraez 14 hai 1 niyyat 2 takbeer e tahreemah 3 farz namaz me qayam karna 4 fatiha bismilla fatiha ki ek ayat hai 5 rukoo 6 etidal 7 sajden 8 jalsa 9 rukoo, sajd, etdal aur jalse me tumaneenat karna 10 akhiri tahyyaat 11 us ke huzoor par durood bhejna 12 tahyyat aur durood keliye baithna 13 pehla salam pherna 14 tarteeb.

Sunan e Ab’az 7 hai 1 fajr ki aakhi rakaat me aur ramzan ke dusre nisp k vitr ki aakhir rakaat me qunoot padna. Kya hanafiyon ki tarah shafai me bhi wajib tarq hone se sajada sahu wajib ho jata hai?.

Yani wajib aur farz me koyi farq nahi hai. Aur wajib yaani farz ke tark karne par namaz durust nahi hogi. Ham shafaeyoon k nazdeek suntoo me iysi sunnate hai use sunan-e-ab’az kahte hai. Fajr sadiq se thoda pehle hi agar khoon band hojaye to roza nakhna wajib hai.

Sehri khali aur agar sehri kha nahi sakhte to niyyat kar le. Yaad rakhe Mani nikalne par roza toot jaenga. Uzr agar zayil hone wala ho to uzr zayil ho jaye to roze ki qaza ada kare kaffara nahi.

Aur agar uzr zael hone wala na ho jaisa k burhape aur aisi bimari jis se sihat yab hone ki ummeed na ho to roza na rakhe aur har roz ke badle gm anaaj faqeer wa miskeen ko dena honga.

Ise fidya bola jata hai. Fidya me ek mudd yani gm dena hai. Fidya dene ke bad agat roza rakhne ke qabil bane tab bhi roza rakhna zaroori nahi. Haamila ya dood wali aurat agar bacche ko nuqsan pahunchane ke dar se agar roza na rakhe to har din ke liye gm anaj de aur baad me roza qaza adaa kare.

Aur hamila ya dood filane wali aurt khud ko nuqsan pahunchne se dar jaye to sirf roze ko qaza ada karnahoga kaffara nahi rayega. Magar Surat pad kar salam phere attahyat na padhe to attahyat na padhne ki wajah se namaz bati ho gayi.

Jan bhuj kar ho ya bhool kar soorah ko qiyam ke ilawa jagah par padne se masalan ruku ya sajda ya attahyaat me to sajde sahu karna sunnat hai. Pistan ko roze ki halat me mooh me shahwat ke sath rakhna karahat hai.

Roza na hone ki soorat me koi haraj nahi. Mukammal char din ya us se ziyad din rahneki niyyat hoto safar khatam hojata hai yani qasr nahi kar sakte hai. Brush karte waqt halq tak brush gaya ulti hogayi to toza gaya.

Bimari k wajah se ulti huee to roza nahi toot jata. Kaafi log isha ki namaz ke baad ek rakaat vitr padhte hain. Rahnumai farmayen kya yeh sahi hai? Kam se kam ek rak’at. Ek ra’at par iktipa karna jayiz hai.

Karahat bachte huye 3padna sunnat. Vitr ek pade to vitr durus hai. Bagair zaroorat ek padna padna karahat hai guna nahi. Aksar aisa hota hai ke mohalle ki masjid se pahle kahi aur se azaan ki awaz aati hai har jagah waqt ka farq hota hai aise halaat me aftaar ka kya hukm hai?

Agar azaan waqt hone se pehle di jarahi ho to us par aftaar kiaya to roza batil hojayega. Bagair e uzr e sharaee jamaat tarak karna karahat hai. Gunah nahi hoga lekin us ki gawahi qabool nahi ki jayengi.

Agar kisi city ya village me jamaat k saat b nahi huee tamaam long guna honge. Jitana ho sake utna rakhe gunah se bachch jayenge. Behtar hai ek mutti rakhe jo ke sunnat hai.

Pehle qaada karna us me tahyat padna tahyat ke baad dorood aap sallahu alaihi wasllam padna sunan e ab’al me se hai. Nikaah se gair aurat zouja banjati hai. Nikah se pehle wo gair aurat hi hai.

Gair aurat se bat karne ka hukm hi hoga agarcha mangni huyi ho. Sahi tareeqa kounsa hai? Huzoor sallallahu alaihi wa sallam ne ungli ko hilaya. Woh kis tarah hilaya ye hame hamare ustad batana chahiye aur un ko unke ustad is tarah sahabi tak sahabi ko huzoor sallallahu alaihi wa sallam ne sikhaya.

Ungli ko hilana to hai lekin kaisa hilana. Ek martaba hilaya to bhi hilana hai kahi martaba hilaya ko bhi hilana hi kahte hai. Lekin huzoor sallallahu alaihi wa sallam ne kistsrah ungli ko hilaya is ko hame janne keliye huzoor ko namaz padhte huwe dekhne walon se seekhna hoga ya dekhne walon ke dekhne walo ko dekh kar seekhna hoga.

Is tarah dekha jaye to ummat e muhammadiyya ke andar jo tareeqa rayij hai wahi dar haqeeqat saheeh hoga aur woh hai ek martaba shahadat ki ungli ko niche se upar utha kar hilaye.

Hamare is hilane me ham ne hamare pichlon ki pairwi ki hai. Ahl e hadeeth walon ke liye koyi sanad nahi. Keetab dekhi kuch ka kuch samajh liya aur amal kiya.

Isi tarah hanfiyo ke nazdeek kasar 92km per hai. Shafaeyo me km per hai. Hanafi bhi ek khuda ek quran ek Rasul Sallallahu Alaihi wa Sallam ko mante hai aur shafaee bhi Phir in me ikhtilaf Q?

Hukm sab ek Q nahi? Aur kahi masle hai jisme kafi ikhtilafaat hai Hame to Quran aur hadees kafi honi chahiye? Kisi imam ki kya zarorat? Inhi me ikhtilaf hai to ye kya sahi raha dhikhayenge?

Is liye ke woh jis hadis par bagaer taqleed ke amal kar raha hai kya use maloom hai ke woh hadees qabile amal hae? Agar haan, to sawal yeh hai ke use kaise maloom hua? Agar yeh kahe ke muhaddiseen ne kaha to ye muhaddisin ki taqlid hui ke nahi.

Aur agar kahe ke us ne khud taheqeeq ki hae ke wo hadees sahi hae to ham kahenge ke hadees ko sahih ya hasan ya zaif kahena khud taqleed hae. Isliye ke quran o hadees me yeh qismen nahi batai gai balke baad ke muhaddiseen ne yeh qismen nikali hai.

Kisi rawi ke siqah hone ki kya sharait haen? Is me bhi muhaddiseen ka ikhtelaf hai aap ke nazdiq kya sharait hai ye aapko quran o hadees se batane honge agar kisi muhaddis ki kitab se bataya to ye taqleed hi hogi.

Isi tarha hadees ki sehat o zoaf me bhi muhaddiseen ka ekhtelaf hota hai. Lehaza yeh manna padhega ke taqleed se chhutkara nahi hai to kiyun na char imamon hi ki taqlid ki jae jin ki taqleed par ijma hae.

Fiqhi ikhtelafaat zahemat nahi rahemat hae. Lehaza ikhtelaf jitna ziyada hoga rahemat bhi utni hi zyada hogi. Zahemat to aqide ke ikhtelaf me hai. Is liye ke jab koi kisi qatai aqeede me ikhtelaf karta hai to woh ya to kafir ho jata hae ya gumrah.

Aur jitne bhi batil firqe bane, aqeede me ikhtelaf ki wajah se bane. Aur fiqhi ekhtelaf to sahaba ke darmiyan bhi the. Baaz auqaat rasulullah sallallahu alaehi wasallam ko bataya gaya ke fulan mas-ale me sahaba ka ikhtelaf hua to is par aap ne ikhtelaf karne walon me se kisi ko bhi nahi bura kaha.

Zakat ke nisab ke bare me hazrate abuzar gifari Aur aam sahaba ka darmayan ikhtelaf tha. Yeh sare ikhtelaf bukhari me marwi haen. Sahih Hadise marfoo me hae: Agar fiqhi ikhtelaf zehmat hota to khata par bhi sawab nahi hota.

Gair muqallid char imamon ki taqleed ka to inkar karte hain magar woh khod quraan o hadees par amal karne ke dawe ke bawajood apne maulwiyon ke fatwon par amal karte hain.

Yeh log khud bhi apne maulwiyon ki taqleed karte hain aut dusron se bhi karwate hain. Agar ham sawal karen to kahete hain ke hamare maulwiyon ne quran o hadees ke mutabiq fatwe diye hain is liye un ke fatwon ki kitabon par ham amal karte hain.

Ham bhi to yahi kahete hain ke char imamo ne quraan o hadis ke mutabiq fatwe diye haen to un ki taqlid haqiqat me kitab o sunnat par amal karna hai. Fouran takbeer e tahreema bandhe.

Janaze ki namaz me farz kifaya ki nayyat karne ki zaroorat nahi hai sirf farz ki kafi hai jaisa ke panjagana namaz farz ain hai lekin us me farz ain ki niyyat ki zaroorar nahi sirf farz ki karni hogi.

Panjaga farz ain hai Aur namaz janaza farz kifaya hai. Isi tarah jumua ke din zohar ke badle namaz e jumua farz ain hai. Aur dua e qunoot agar bilkul na padhe tabhi namaz ho jayegi.

Kyonke dua e qunoot sunnat hai. Sunnat ko tark kare tabbhi namaz durust hai. Lekin dua e qunoot ke sawab se mahroom rah jayenga. Aur agar aisi galati ho jisse shafaai mazhab k mutabik sajda-e-sahu lahaq ho jata hai imaam k saath sajde sahu na kare mukammal tahhyaat padhne k baad khud k salam pherne se pehle sajda-e-sahu ada kare.

Iss surat me sajde sahu karna Sunnat hai. Namaz mukammal karne k baad salam se pehle sajad e sahu kare aur salam phere. Yani imaam k saath sajda e sahu na kare kyu k namaz batil ho jayegi.

Hanafi imaam apne maslak k behtar k khilaaf karte huye salam se pehle sajda e sahu kare toh usme iqtida lazim hoga. Sajda e sahu k baad khade ho kar namaaz mukammal kare Sajda e sahu kar k salam phere.

Agarcha imaam k salam k baad koi aisi baat na paayi gayi ho jisse sajda e sahu lahiq hota hai. Tark par namaaz na batil hoti hai na wajibul iyaada hai Sirf ek surat me sajad e sahu wajib hota hai Wo ye hai k imaam ko sajad e sahu lahiq ho aur wo usne kiya ho Muqtadi par wajib hai k sajad e sahu kare Warna namaaz batil ho jayegi.

Minimum kitni qty honi chahiye sone k zevrat ki zakat k liye? Agar zewarat ki shakal me hai to gm zevaart me zakat wajib ho jati hai. Sona kahi bhi wo jo bank me ho jo ke auraton ke istemal me aati hai to us par us waqt tak zakat wajib nahi hota jab tak us ka wazan gm na ho.

Agarcha uneh kabhi kabhar hi istimal katiho. Albatta zewarat ki zakat ada karne se sawab zaroor mi jayega yaani sawab se mahroom nahi rah jayegi. Sona zewar ke shakal me kitni zyada hai to bhi zakath wajib nahi?

Ya mili gr hai? Agar sone ke zevar bank me jama hai islamic bank against loan. Minimum kitni qty honi chahiye sone k zevrat ki zakat ke liye? Wuzu kin kin chizo se tutta hai baraye karam irshaad farmaye allah hamare ulmawo ki umr daraz kare Aap ke dada ka naam abbas hai un ke walid ka naam usman hai un ke walid ka naam shafaee hai.

Imam-e-Shafaee ke jadde chaharum shafaee ki awlaad ka khandani naam shafaee gira is wajh se hamare imaam ko shafaee kahte hai. Hamare imam ke jadde suwam usman aur jadde chaharum shafaee ne jange badr ke islam qabool kiya tha.

Allah un par rahmat barase aur un ke sadq me hamari magfirat farmae. Charon imamo me hamare imam qurashi khandan se hai. Bhai behan ka laga to nahi tootta. Yaad rakhe wuzu tootna shahwat par depend nahi karta.

Mahram na mahram hone par depend karta hai. Agar kisi ilaqe ki masjid me koi aetekaf me nahi baitha to kya us ilaqe ke me aafat aa sakti hai? Hanafi hazrat ke nazdeek aetikaf sunnat muakkida hai aur isiliye agar kisi ilaqe ki masjid me koi bhi nahi baitha to sare gunahgaar honge.

Lehaza atleast ek ka baithna laazmi hai. Agar Quran Hifz nahi hai to dekh kar padh sakte hai. Agar dekha bhi to namaz durust hai. Hanafi me durust nahi. Khana pakwakar gareeb o ulama ko khilana aur us k sawab maiyyat ko bakhshna chahiyye.

Maldar bhi is khane se kha sakte hai. Masalan agar zuhur ki namaz padhne ke dauran yeh bhool gae ke teesri rakaat mukammal hui ya chauti to kis tarah se namaz mukammal kare?

Do hue ya char hue ye shak hai to do samjhe aur do rakaat aur padhe. Magrib tak oze dar ki tarah rahe aur ramzan ke baad roze ki qaza kare. Pehle rak’at me 7 aur doosri rakat me qiraat se pehle 5.

Ye hanafi par wajib raddul muhtar Imam agar che se zaed takbeer kahe to muqtadi ko bhi chayihe kh che se zaed takbeer kahe agar imam ne 13 se ziayada takbeer kahe to 13 k zaed me iqtida nahi bahr e shariaat Hanafi me namaz eid zaed takbeer kam se kam che aur ziyad se ziyada 13 hai.

Behtar yahi hai 6 ziyada na kahe. Kya juma ki namaz ho jaengi? Isliye zuhr ki namaz ko parhna pahdega. Kya aisa nahi ho sakta ke jo bhi padha gaya us ka sawab sab ko phonchaya jaye? Chandi ki angothi pahanna sunnat hai.

Angothi ke ilava chandi ke zewrat ka pahanna haram hai. Sone ke zevarat haram hai agarcha angothi hi kyon na ho. Sona chandi k alawa tamam dhat ki angothi mard pehen sakta hai yani haram nahi hai lekin behtar ke khilaf hai.

Itna khayal rakhe kh gairon ki tarah kalayyon me na bandhe balke baazuon me bandhe. Aap sallallahu alaihi wa sallam ne na hi aazan di aur na hi aqamat kahi. Awsat ki hadees me hai ke jabir radiallahu taala anhu ne farmaya ke maine kahi martaba namaz-e-eid huzoor sallallahu alaihi wa sallam ke saath padhi.

Aap sallallahu alaihi ws sallam ne naahi azan kahi na hi aqamat. Kitabul bayan me hai ke azan o aqamat farze ain me sunnat hai aur janaza ki namaz farz-e-ain nahi hai. Ekdum choti dhadi bhi jaiz hai kya?

Dadhi ke liye niyyat ka hona zaruri hai? Baaz ulama ne farmaya ke mondne jaise katarwana bhi haram hai. Is se chand batain wazeh ho gayi: Jumua ke sunnat gusl ka sawab milne ke liye fajr sadiq ke bad gusl lena hoga.

Usi tarah gair islami naam rakhne se uski nuhusat rahengi. Eid ul fitr me takbeer e tashreeq nahi hai. Eid fitr me takhbeer mutlaq hai. Quran main 4 sajday wajib hain surah sajda ayat no 15,surah fussilat ayat 37,surah najam or surah alaq ki akhri ayat or Quran k mustahab sajday 11 hain.

Tauzeeh ul masail ayatollah seestani edition 39 page no SW ghusl e haiz k dauran aank me kajal laga ho aur ghusl ho jane k baad namaz parh le aur baad me pata chale k aankh me kajal nahi chuta hai. To kya ghusl sahi hua?

Agar nahi to kya kare? Agar kajal us jagah lagaya gaya hai jo badan ka baatin shumaar hota hai tu ghusl sahi hoga dobara karnay ki zarorat nahi hai lekin agar kajal ankh k bahar lagaya hoa tha or wo hissa dhulne sai reh gaya hai tu ahtiyaat e waajib ki bina par utni miqdaar dhone k baad poorey badan ko dobaara dhoey.

Aghar aurat masjid e nabvi main itikaf bahtay to haiz shuru honey par Kya karey gi. Aytikaaf batil ho jaey ga or us ko foran masjid say nikalna hoga q k haa, iz jo aurat halat e haiz main ho us k liay masjid e nabawi main dakhil hona bhi haram hay.

Ehtiyaat e wajib hay k maan or baap ko amar bil maaroof or nahi anil munkir k hisab say narmi say kaam lia jaey kisi waqt un k samnay sakhti say pesh na aaia jaey.

Asalamwalikum Sir main ek larki hou 2 years ke mere sexula harmoons main zyda farag aaya jis ki wajah sai main mushkat zani karne lagi main yeh poochna chati hou main mere uper ky quzal wajib hai or main namaz kise par sakti hou main apne app ku mushqut zani bhout bas rakti hou par main aisa nahi kar par rahi plz kohi advice deye mj.

Aap ghusl krky namaz parh sakti hen. Ghusl kernay k 3 tareeqay hain. Ghusl e tertibi ka tariqah ye hay: Ayat Ullah sistani d. Aur gusl ki niyat Ye zurari nehai ke gusl ke waqt ye niyat karay ka wajib gusl kar reha he bulka faqat qurbatan illaha yani bargah e ellahi me farotni or aajzy ke ireda se gusl karay to kafi ha.

Khuda aap ki tawfiqaat mein izafa farmaye Aap sab se pehlay tu aap ko apnay is gunah per nidamat honi chahiay or Allah se istighfaar or tauba talab kerni chahiay or apnay aap se ehed or wada kerna chahiay k is ghunah ko phir kabhi anjaam nahi dain gi.

E-mail Rcvd from A. Ehtiyaat e wajib ki bin ape aisa kerna jaiz nahi hay. Ahkam e khums o fitra, pg, ayatollah sistani d. Mera name irfan raza. Sir mera nikah howa hai mere mamo ke bethi se.

Ma us se sms ye call par bathen karta ho to call ke duran aur sms ke dura khatre kharij hotey. Ya pehshab se pehle khatre kharij hotey to kiya muje subha ghusal karna prega. Ref touzeeh ul masail masala no Agar safar 10 din se kam ka ho tu Makkay or madeenay k pory sheher men aap ko ikhtiyaar hay k namaz ko qasar parhen ya ppoori parhen.

Is tarah se ghusl wajib nahi hota. Do cheezo say insaan mujnib hojata hay. Voting ka nisan ungil par ho to namaz ka kya hukam he? Agar yeh nishan paani key pohonchney mein rukawat banta ho to wuzu sahi nahi hoga.

Agar shak hai keh paani pohnchay ga ya nahi tu zaroori hai keh is ko ko hata liya jaey, or agar hata mumkin nah ho tu wuzu or tayammum kia jaey. Mera sawal ye hake. Musht zani krne ki waja se ab agar ma zara sa koe ganda scene dkh lo ya larki se baat krlo tou or zara sa bhe sharamgah khara hojae tou pani ke colour ke jase drops nikal ate Hai kiya ye drops se kapre or jism napak hojata hai.

Or agar kapre napak hote hai tou kiya sirf kapre ki usi jagah ko dho skhte hai jaha per ye katre lage ho ya sara kapra dhona pare ga or agar wuzu me ye katre nikal ae t kiya wuzu toot jata hai ya ni.

Halake ab t mane ye bilkul chor diya hai lekin pani phr bhe nikalta hai. Agar aap ko kisi tarah bhi yeh yaqeen ho jaey keh yeh ratoobat mani hay to phir yeh mani hi samjhi jaey gi.

Aur agar maloom nah ho raha ho to phir 3 alaamatain daikhi jain gi. Laikin bemaar honey ki sorat mein dosri aur teesri alaamat zarori nahi hay. Is ka tareeqa ye hay k peshaab say farigh honay k baad ultay haath left hand ki darmiyaani ungli middle finger ha us ko pakhanay k maqam say peshab ki naali ki jerh tak soontain wipe aur is k baad angothay ko peshaab ki naali k oper or aur angutay k saath wali ungli ko peshaab ki naali k neechay rakhain or daba kar khatna k maqam tak le aaen phir 3 dafa jatkein.

Tauzeeh ul Masail Ayatullah Sistani d. Assalam u Alaikum Mera sawal ye hai mein foreign mai rehta hu kya mein job pe duty ki wajah se namaz qaza kar sakta hu kiun ke boss muslim nahi ha or wo namaz ke liye time nahi deta tou muje kya karna chahye.

Wajib hay k namaz waqt k andar parhi jaey kisi bhi wajah se namaz ko qaza kerna jaiz nahi hai. Jadeed fiqhi Masail Ayatullah Sistani d. Jee haan, parh saktay hen, laikin namaz qaza kerna gunah hay.

Kiya 2nd rakat main allhamdo sharif se pehle kuch pdhna chahiye. Hambistri krne ke bad Namaz or tilawat kr skte h usi halat me bina naaye dhaoye bina cloth change kiye?

Namaz nahi parh saktay or sajde wali 4 ayaat k alawa quran ki tilawat ker saktay hain lekin aisa kerna makrooh hay. Touzihul masael, maslah Agr ungli blood sy najis ho or null ka kholny wala hisa gela ho or usi ungli sy null khol kr hath ko pak kia ho or usky bad null k kholny wali jagah pr 3 martaba magay sy pani dala ho to null pak hoga?

Or null k kholny wali jagah pr magay sy pani dala tha to jo pani washroom me gira vo najis hai? Null paak ho jaey ga lekin wahan say girnay wala pani najis hoga wo jahaan tak puhanchay ga wo jagah najis ho jaey gi.

I am travelling to Europe for 14 days, 7 days in Italy and 7 days in France?.. If Europe and France are not your homeland and traveling will be 44 km then your prayer will ben qasar.

Al-masaelul muntakhaba, pg Wo ratubat jo aurat say shehwat k saath Khaarij hoti hay Agar is Hadd tak ho kay usay Inzaal Kaha ja sakay aur libaas ko aalooda kar day, jo aam tor par us waqt nikalti hay jab aurat jinsi shehwat ki Intihaa tak pohunch jaey to ye Najis bhi hay aur is aurat ko Mujnib shumaar kiya jaey ga aur us par ghusl e janabat bhi wajib hoga.

Tauzeeh e ul masayl Ayat Ullaha Sistani d. Masla Update on dated Paishab k qatre aane se ghusl wajib nahi hota, balkeh jis jagha qatre lagay hoon faqat wohi jagah najis hay or os jagah ko dhona zarori hay.

Mani ka nishan baqi reh to koi masla nahi hay. Aslam o ALikum salwal ye hay k chhota peshab urine krny k baad sirf uazu tanasil ko dhona kafi hay ya pakhana ki jagha ko b dhona chahiye. Peshab k baad uzu e tanasul ko aik dafa dhona kaafi hay.

Agar pakhanay ka maqam najis nah hoa ho tu os ko dhona wajib nahi hoga. Jee nahi, is tarah ghusl wajib ya mustahab nahi hota. Al-masael ul muntakhaba, pg Agr namaz mein gas nikl jaye tw wazu tw tootta hai lekin kia agr uske bad wazu na kiya jaye or namaz parhli jaye tow kia ham Islam se kharij hojate hain?

EhtIyaat e lazim ki bina per aap wo tamaam umoor anjaam den jo paak aurat per wajib hen. Or wo tamam kaam tark ker den jo haaiz aurat per haram hoty hen. Koe haraj nahi hay. Minhaj us saliheen, jld 1, pg Wese meri gas nai nikli thi sirf woh jo stool ane par bubble wali feeling hoti hai na.

Aisa karny say sirif namaz batil hoti hay or koe hukum nahi lagta, wo musalman hay.

Lehaza yeh manna padhega ke taqleed se chhutkara nahi hai to kiyun na char imamon hi ki taqlid ki jae jin ki taqleed par ijma hae. Fiqhi ikhtelafaat zahemat nahi rahemat hae. Lehaza ikhtelaf jitna ziyada hoga rahemat bhi utni hi zyada hogi.

Zahemat to aqide ke ikhtelaf me hai. Is liye ke jab koi kisi qatai aqeede me ikhtelaf karta hai to woh ya to kafir ho jata hae ya gumrah. Aur jitne bhi batil firqe bane, aqeede me ikhtelaf ki wajah se bane.

Aur fiqhi ekhtelaf to sahaba ke darmiyan bhi the. Baaz auqaat rasulullah sallallahu alaehi wasallam ko bataya gaya ke fulan mas-ale me sahaba ka ikhtelaf hua to is par aap ne ikhtelaf karne walon me se kisi ko bhi nahi bura kaha.

Zakat ke nisab ke bare me hazrate abuzar gifari Aur aam sahaba ka darmayan ikhtelaf tha. Yeh sare ikhtelaf bukhari me marwi haen. Sahih Hadise marfoo me hae: Agar fiqhi ikhtelaf zehmat hota to khata par bhi sawab nahi hota.

Gair muqallid char imamon ki taqleed ka to inkar karte hain magar woh khod quraan o hadees par amal karne ke dawe ke bawajood apne maulwiyon ke fatwon par amal karte hain. Yeh log khud bhi apne maulwiyon ki taqleed karte hain aut dusron se bhi karwate hain.

Agar ham sawal karen to kahete hain ke hamare maulwiyon ne quran o hadees ke mutabiq fatwe diye hain is liye un ke fatwon ki kitabon par ham amal karte hain. Ham bhi to yahi kahete hain ke char imamo ne quraan o hadis ke mutabiq fatwe diye haen to un ki taqlid haqiqat me kitab o sunnat par amal karna hai.

Fouran takbeer e tahreema bandhe. Janaze ki namaz me farz kifaya ki nayyat karne ki zaroorat nahi hai sirf farz ki kafi hai jaisa ke panjagana namaz farz ain hai lekin us me farz ain ki niyyat ki zaroorar nahi sirf farz ki karni hogi.

Panjaga farz ain hai Aur namaz janaza farz kifaya hai. Isi tarah jumua ke din zohar ke badle namaz e jumua farz ain hai. Aur dua e qunoot agar bilkul na padhe tabhi namaz ho jayegi.

Kyonke dua e qunoot sunnat hai. Sunnat ko tark kare tabbhi namaz durust hai. Lekin dua e qunoot ke sawab se mahroom rah jayenga. Aur agar aisi galati ho jisse shafaai mazhab k mutabik sajda-e-sahu lahaq ho jata hai imaam k saath sajde sahu na kare mukammal tahhyaat padhne k baad khud k salam pherne se pehle sajda-e-sahu ada kare.

Iss surat me sajde sahu karna Sunnat hai. Namaz mukammal karne k baad salam se pehle sajad e sahu kare aur salam phere. Yani imaam k saath sajda e sahu na kare kyu k namaz batil ho jayegi. Hanafi imaam apne maslak k behtar k khilaaf karte huye salam se pehle sajda e sahu kare toh usme iqtida lazim hoga.

Sajda e sahu k baad khade ho kar namaaz mukammal kare Sajda e sahu kar k salam phere. Agarcha imaam k salam k baad koi aisi baat na paayi gayi ho jisse sajda e sahu lahiq hota hai. Tark par namaaz na batil hoti hai na wajibul iyaada hai Sirf ek surat me sajad e sahu wajib hota hai Wo ye hai k imaam ko sajad e sahu lahiq ho aur wo usne kiya ho Muqtadi par wajib hai k sajad e sahu kare Warna namaaz batil ho jayegi.

Minimum kitni qty honi chahiye sone k zevrat ki zakat k liye? Agar zewarat ki shakal me hai to gm zevaart me zakat wajib ho jati hai. Sona kahi bhi wo jo bank me ho jo ke auraton ke istemal me aati hai to us par us waqt tak zakat wajib nahi hota jab tak us ka wazan gm na ho.

Agarcha uneh kabhi kabhar hi istimal katiho. Albatta zewarat ki zakat ada karne se sawab zaroor mi jayega yaani sawab se mahroom nahi rah jayegi. Sona zewar ke shakal me kitni zyada hai to bhi zakath wajib nahi?

Ya mili gr hai? Agar sone ke zevar bank me jama hai islamic bank against loan. Minimum kitni qty honi chahiye sone k zevrat ki zakat ke liye? Wuzu kin kin chizo se tutta hai baraye karam irshaad farmaye allah hamare ulmawo ki umr daraz kare Aap ke dada ka naam abbas hai un ke walid ka naam usman hai un ke walid ka naam shafaee hai.

Imam-e-Shafaee ke jadde chaharum shafaee ki awlaad ka khandani naam shafaee gira is wajh se hamare imaam ko shafaee kahte hai. Hamare imam ke jadde suwam usman aur jadde chaharum shafaee ne jange badr ke islam qabool kiya tha.

Allah un par rahmat barase aur un ke sadq me hamari magfirat farmae. Charon imamo me hamare imam qurashi khandan se hai. Bhai behan ka laga to nahi tootta. Yaad rakhe wuzu tootna shahwat par depend nahi karta.

Mahram na mahram hone par depend karta hai. Agar kisi ilaqe ki masjid me koi aetekaf me nahi baitha to kya us ilaqe ke me aafat aa sakti hai? Hanafi hazrat ke nazdeek aetikaf sunnat muakkida hai aur isiliye agar kisi ilaqe ki masjid me koi bhi nahi baitha to sare gunahgaar honge.

Lehaza atleast ek ka baithna laazmi hai. Agar Quran Hifz nahi hai to dekh kar padh sakte hai. Agar dekha bhi to namaz durust hai. Hanafi me durust nahi. Khana pakwakar gareeb o ulama ko khilana aur us k sawab maiyyat ko bakhshna chahiyye.

Maldar bhi is khane se kha sakte hai. Masalan agar zuhur ki namaz padhne ke dauran yeh bhool gae ke teesri rakaat mukammal hui ya chauti to kis tarah se namaz mukammal kare? Do hue ya char hue ye shak hai to do samjhe aur do rakaat aur padhe.

Magrib tak oze dar ki tarah rahe aur ramzan ke baad roze ki qaza kare. Pehle rak’at me 7 aur doosri rakat me qiraat se pehle 5. Ye hanafi par wajib raddul muhtar Imam agar che se zaed takbeer kahe to muqtadi ko bhi chayihe kh che se zaed takbeer kahe agar imam ne 13 se ziayada takbeer kahe to 13 k zaed me iqtida nahi bahr e shariaat Hanafi me namaz eid zaed takbeer kam se kam che aur ziyad se ziyada 13 hai.

Behtar yahi hai 6 ziyada na kahe. Kya juma ki namaz ho jaengi? Isliye zuhr ki namaz ko parhna pahdega. Kya aisa nahi ho sakta ke jo bhi padha gaya us ka sawab sab ko phonchaya jaye?

Chandi ki angothi pahanna sunnat hai. Angothi ke ilava chandi ke zewrat ka pahanna haram hai. Sone ke zevarat haram hai agarcha angothi hi kyon na ho. Sona chandi k alawa tamam dhat ki angothi mard pehen sakta hai yani haram nahi hai lekin behtar ke khilaf hai.

Itna khayal rakhe kh gairon ki tarah kalayyon me na bandhe balke baazuon me bandhe. Aap sallallahu alaihi wa sallam ne na hi aazan di aur na hi aqamat kahi.

Awsat ki hadees me hai ke jabir radiallahu taala anhu ne farmaya ke maine kahi martaba namaz-e-eid huzoor sallallahu alaihi wa sallam ke saath padhi. Aap sallallahu alaihi ws sallam ne naahi azan kahi na hi aqamat.

Kitabul bayan me hai ke azan o aqamat farze ain me sunnat hai aur janaza ki namaz farz-e-ain nahi hai. Ekdum choti dhadi bhi jaiz hai kya? Dadhi ke liye niyyat ka hona zaruri hai? Baaz ulama ne farmaya ke mondne jaise katarwana bhi haram hai.

Is se chand batain wazeh ho gayi: Jumua ke sunnat gusl ka sawab milne ke liye fajr sadiq ke bad gusl lena hoga. Usi tarah gair islami naam rakhne se uski nuhusat rahengi.

Eid ul fitr me takbeer e tashreeq nahi hai. Eid fitr me takhbeer mutlaq hai. Ye namaz e eid keliye takbeer e tahreema kahne tak hai yani eid ke din ki namaz e Zuhr ke baad ye takbeer nahi. Agar barhana gusl liye to bhi gusl ho jayega.

Pehle 3 mard aur aurt me payi jati hai. Gusl ke faraiz 2 hai. Jis cheez ka ihtiram karna chahiye us ke photo ka bhi ihtiram kare. Hanfi maslak me shayad ye hai ke kapde ko 3 bar dhoya jaye aur har bar oose aisa nichoda jaye ke pani ka akhiri qatra bhi gir jaye Kya imam shafaee ke nazdeek bhi yahi tareeqa hai??

Washing machine me kapde dohte waqt sare kapde dal diye jaate hai agar oos me koi 1 kapda napak ho to kya baqi sare bhi napak ho jayege? Kabhi kabhi log dhobi ke paas kapde dete hai jo sab kapdon ko saat dhota hai oos ke bare me kya hukm hai??

Peshab lage huwe kapde ko jis tarah pak kiya jata hai usi tarah mazi lage huwe kapde ko pak karna hoga. Peshab ke Rang aur boo aur maza zael hone tak dhoye jab rang aur boo aur maza zael hojaye tab kapda paak hoga.

Aur agar najasat ke koi ausaf naho jaisa ke peshab ek dam sookh jaye aur rang wa boo aur maza na rahe to us kapde par ek martaba pani bahane se kapda pak ho jayega. Teen martaba dhone aur nichodne ki zaroorat nahi.

Washing machine me paak aur napaak kapde dalne par tamaam kapde napak ho jate hai. Baalti me pak aur napak kapda dal kar pani bahate hai Ya balti ke pani pak aur na paak kapde dalte hai is soorat me bhi tamaam kapde napaak ho jate hai.

Isee liye dhone ke baad ek ek kapda nikal le aur ek ek martaba us par paani bahaye phir sookhne keliye rassi par dale. Dhobi ke pass diye huya kapde ko ghar lane ke bad ek ek martaba pani baha kar sukhae.

Namaz me nazre kis taraf honi chahiye? Lekin jab attahyaat me “illallah””kahe tab tasbeeh ki angli uthaye to nazren sahadat ke ungli par ho. Namaz ki halat me aankh band karna karahat hai. Har halat me nazren sajde ki jagah me hona siwae attahyat me illallah par nazre shahadat ki ungli par ho.

Uhi aqamat ke waqt qareeb ho tab bhi sunnat shuru karna karahat hai. Namaz e fajr k bad sunnat padhe. Jamaat k waqt na pade Hanafiyon fajr ki farz namaz ke baad sunnat nahi padh sakte Hanafiyon me sunnat ko phir tuloo aftaab ke bad padhna honga.

Shayad ahnaaf me is masale me ikhtalaaf hai. Ye quran quran aur hadees dono se sabit hai. Sehat k liye jitni neend ki zaroorat hai us se ziyada sona bhi haram hai.

Makrooh awqaat me salatut tasbeeh namaz jaisi be waqt namaz jaez nahi hai. Isi tarah be sabab namaz. Qaza namaz isi liye hai ke us ko khass waqt moujood hai isliye ye jaiz hai.

Asar ke baad qaza namaz jaez hai. Ek hi ek waqt hai jis me qaza namaz haram hai aur Tahyatul masjid k alawa doosri tamaam sunnat haram hai – Aur wo Jumua ke din khutba douran ka waqt hai.

Agar kisi ki kai saalo ki namaze qaza hai toh woh inko ada karne ka kaise ehtimam kare? Kya sunnat namaz ko chor kar sirf Farz ki Qaza padh sakta hai? Aur agar sunnat bhi na parhega na hi qaza namaz to uneh ye masala na bataye.

Sunnat parhne de kyon ke sawab milne wala kam hai. Albtta Qaza namaz ko jald qaza ada na karne ki wajah se banda gunahgar hota. Baz log sunnat namaz tarak karte hai.

Wajah batate hai ke farz baqi hai. Sunnat tark kar ke doosre jayiz kamon me waqt kharch karte hai. Logon ko ye samajhna chahiye ke is tarah waqt guzarna bhi haram hai. Agar woh sunnat parhte to sunnat ka sawab milta agarchha Farz ke alawa me waqt ko kharch karne ki wajh se gunagar hote.

Aur agar sunnat ke alawa me kharch karte to sawab nahi milta kyonke us me aslan koyi sawab nahi. Lekin gunah gar idhar bhi hota. Kisee k zimme me agar farz baqi hai to farz ke alawa tamam kam karna haram hai.

Farz namaz agar kisi k zimme me baqi hai to: Yani sunnat namaz ke tarak karna mana hai. Farz jiske zimme me baqi ho to sunnat wa gaira me waqt ko kharch karna gunah hai. Is ka matlab ye huwa ke farz ko jald az jald parhe takh koyi namaz zimme baqi naho aur sunnat padh sake.

Is hadees se baaz ne kaha ke is hadees ka matlab hai ke sawal se bhi maamoon rahenga. Imam ibn hajar makki ne farmaya ke sawal par agar huzur ya aap ke ashaab se sabit ho to is raaye ko ek haisiyat hai.

Kyonke is tarah ki raaye koyi apni tarf se kah nahi sakta. Zakariyal ansari ne farmaya ke saheeh hadees ki roshni se sabit hai kr ramzan aur jumua me marne walon ka sawal hoga. Na cheez kahta hai ke sawal hoga lekin takhfeef hogi.

Yad rakhe Jo kuch fazeelat hadees me warid hai woh sirf ahle imaan keliey hai. Misal ke tour par zohar ki sunnat main Tahyatul masjid ki bhi niyyat karli jae to doono ka sawab milenga.

Isi tarah zuhr ki farz namaz me bhi tahyatul masjid ki niyyat kar sakte hai. Kiye to behtar hai. Hanafi imam ke peeche namaz e fajr padhne wala shafaee muqtadee apne dusre rakat me dua e qunoot padhe ya na parhe sajd e sahu karna sunnat hai.

Is ki soorat ye hai. Imam ke dono salam pherne ke bad sajda e sahu kare phir salam phere. Darhi mundane ke silsile me zainuddeenil makhdoom jaise chand fuqaha ne haram kaha hai. Is liye darhi na mundaye.

Chahre ko zeenat dene wali dadhi ho is ka khayal rakhe. Allah k liye ibadat kate waqt kisi aur ko ittila de kar ebaadat karna. Shirk jaliyy se Musalman murtad hojata hai. Is ki teen qismen hai 1 allah k ilawa kisee aur ko wajibul wujoob manna Wajib wujoob yani hamesha se rahna wajib samajna.

Us ki wujood ke liye shuruaat na hone ka aqeeda rakhna. Wajibul wujud sirf allah hai. Samadyat ka mana khud mukhtar aur be niyaz ke hai. Kisi cheez me koyi taqat ho use us cheez ki zati quwwat samajna hi samadyat ka aqeeda rakhna hai.

Masalan pani ke andar ek taaseer hai woh hai pyas bhujhane ki taaseer is taaseer ko pani ki zati taaseer samjha yani kisee ka diya huwa na samja to shirk huwa. Bad mazhaboon ne is misal ko bigad kar batate aur logon ko gumrah karte is liye har kisi ko chahiye ke is masale ko achhe se samjhne ki khoshish kare.

Is par paaband banne wala shakhs ko bawaseer ki takleef lahiq na hoga. Hawalah fathul mueen Ye fajr ki do sunnat namaz me hai. Jo farz se pehle parhi jati fajr ki sunnat aur farz k darmiyan seede karwat par leet kar qabr ki yad ko taza kare ye bhi mustahab Fathul mueen Mundara bala ebaarat me fajr ki sunnat namaz parhi jane wali sooraton ka tazkira hai.

Or agar kapre napak hote hai tou kiya sirf kapre ki usi jagah ko dho skhte hai jaha per ye katre lage ho ya sara kapra dhona pare ga or agar wuzu me ye katre nikal ae t kiya wuzu toot jata hai ya ni.

Halake ab t mane ye bilkul chor diya hai lekin pani phr bhe nikalta hai. Agar aap ko kisi tarah bhi yeh yaqeen ho jaey keh yeh ratoobat mani hay to phir yeh mani hi samjhi jaey gi. Aur agar maloom nah ho raha ho to phir 3 alaamatain daikhi jain gi.

Laikin bemaar honey ki sorat mein dosri aur teesri alaamat zarori nahi hay. Is ka tareeqa ye hay k peshaab say farigh honay k baad ultay haath left hand ki darmiyaani ungli middle finger ha us ko pakhanay k maqam say peshab ki naali ki jerh tak soontain wipe aur is k baad angothay ko peshaab ki naali k oper or aur angutay k saath wali ungli ko peshaab ki naali k neechay rakhain or daba kar khatna k maqam tak le aaen phir 3 dafa jatkein.

Tauzeeh ul Masail Ayatullah Sistani d. Assalam u Alaikum Mera sawal ye hai mein foreign mai rehta hu kya mein job pe duty ki wajah se namaz qaza kar sakta hu kiun ke boss muslim nahi ha or wo namaz ke liye time nahi deta tou muje kya karna chahye.

Wajib hay k namaz waqt k andar parhi jaey kisi bhi wajah se namaz ko qaza kerna jaiz nahi hai. Jadeed fiqhi Masail Ayatullah Sistani d. Jee haan, parh saktay hen, laikin namaz qaza kerna gunah hay.

Kiya 2nd rakat main allhamdo sharif se pehle kuch pdhna chahiye. Hambistri krne ke bad Namaz or tilawat kr skte h usi halat me bina naaye dhaoye bina cloth change kiye? Namaz nahi parh saktay or sajde wali 4 ayaat k alawa quran ki tilawat ker saktay hain lekin aisa kerna makrooh hay.

Touzihul masael, maslah Agr ungli blood sy najis ho or null ka kholny wala hisa gela ho or usi ungli sy null khol kr hath ko pak kia ho or usky bad null k kholny wali jagah pr 3 martaba magay sy pani dala ho to null pak hoga?

Or null k kholny wali jagah pr magay sy pani dala tha to jo pani washroom me gira vo najis hai? Null paak ho jaey ga lekin wahan say girnay wala pani najis hoga wo jahaan tak puhanchay ga wo jagah najis ho jaey gi.

I am travelling to Europe for 14 days, 7 days in Italy and 7 days in France?.. If Europe and France are not your homeland and traveling will be 44 km then your prayer will ben qasar.

Al-masaelul muntakhaba, pg Wo ratubat jo aurat say shehwat k saath Khaarij hoti hay Agar is Hadd tak ho kay usay Inzaal Kaha ja sakay aur libaas ko aalooda kar day, jo aam tor par us waqt nikalti hay jab aurat jinsi shehwat ki Intihaa tak pohunch jaey to ye Najis bhi hay aur is aurat ko Mujnib shumaar kiya jaey ga aur us par ghusl e janabat bhi wajib hoga.

Tauzeeh e ul masayl Ayat Ullaha Sistani d. Masla Update on dated Paishab k qatre aane se ghusl wajib nahi hota, balkeh jis jagha qatre lagay hoon faqat wohi jagah najis hay or os jagah ko dhona zarori hay.

Mani ka nishan baqi reh to koi masla nahi hay. Aslam o ALikum salwal ye hay k chhota peshab urine krny k baad sirf uazu tanasil ko dhona kafi hay ya pakhana ki jagha ko b dhona chahiye.

Peshab k baad uzu e tanasul ko aik dafa dhona kaafi hay. Agar pakhanay ka maqam najis nah hoa ho tu os ko dhona wajib nahi hoga. Jee nahi, is tarah ghusl wajib ya mustahab nahi hota.

Al-masael ul muntakhaba, pg Agr namaz mein gas nikl jaye tw wazu tw tootta hai lekin kia agr uske bad wazu na kiya jaye or namaz parhli jaye tow kia ham Islam se kharij hojate hain? EhtIyaat e lazim ki bina per aap wo tamaam umoor anjaam den jo paak aurat per wajib hen.

Or wo tamam kaam tark ker den jo haaiz aurat per haram hoty hen. Koe haraj nahi hay. Minhaj us saliheen, jld 1, pg Wese meri gas nai nikli thi sirf woh jo stool ane par bubble wali feeling hoti hai na.

Aisa karny say sirif namaz batil hoti hay or koe hukum nahi lagta, wo musalman hay. Mai namaz prh raha hota hon to meri billi jayenamaz pr a jati hai Assalamualaikum Meri tang fracture h or usko straight rkhne bola gya h toh na main khada ho skta hu na hi kursi pr baith pata hu toh kya in halaat main namaz kaise ada kru.

Aap beth ker namaz parhen or agar beth ker nahi parh saktay to daen pehlo let ker namaz parhen or yeh bhi mumkin nah ho to baen pehlo let ker namaz parhen or agar yeh bhi mumkin nah ho to pusht k bal let ker namaz parhen is tarah k talwy qiblay ki taraf hoon.

Aap ki namaz sahi hay. Salam o alaikum mera sawal ye hai key ager paishab kertey waqt paishab key sath kuch white sa liquid bhi aye tu kia ghusal janabat kerna parey ga.

Aur ager aisa her 2 sey 3 din badd hou tu kia hukm hai. Yani napak liquid tu nahi hai woo urine key sath yani ghusal kerna parey ga. Agha sistani key fataway key mutabiq guide ker dein.

Aisi rutabat key badd wazu ker key namaz perh saktey hain? Wazahat sey jawab dijiye ga. Agar us rutubat men yeh 3 alamatain hen to wo mani kay hukum men hogi or ghusl bhi karna hoga warna wo mani nahi hogi or sirf wuzu kerna kafi hay.

Lekin beemar insan k liay yeh kukum nahi hay us say sirif shehwat k sath nikalay tab bhi mani shumar hogi. Minhajus Saliheen, part 1, maslah My question is that k farz namaz mai ayat khol jae.

Namaz ki qaza karni hogi. Salam kia 60 miskeno ko ek time per kahana khilana chayae ya adha 30 ko khilya or 30 ko baad main. Minhajus saliheen, part 1, maslah Ghusl ka tareqa ye hai k ehtiyat e lazim ki bina par niyat k sath pehle pura sir o garden aur baad mai badan dhona zarori hai.

Is baat ka yaqeen hasil kernay k leye k donu hissay sir o garde aur badan ko mukammal tour par dho liya hai, jis hissay ko doein us k sath dusray hissay ki kuch miqdaar dhona zarori hai yani sir aur garden ko dhotay waqt kuch hissa ziada dhoya jaey baqi badan ko bhi shamil krtay hue ta k yaqeen ajaey k pura sir aur garden dhoya hai.

Ayat Ullah Seestani d. Agr buray khayalat ki wja se jism k neche k hisay me sakhti feel ho to wazu tot jata ha?? Is se wuzu nahi toot, ta. Kaffaray kay rozay rakhnay ka koi khaas tareeka hai.

Agar aap ki murad ramzan k kaffary walay roze hain to un men pehla maheena or agly maheenay k aik din tak musalsal rozay rakhen, or baaki maheena bhi ihtiyaat ki bina per, pe dar pa baja laen or agar koi uzur aajey jesy haiz to uzur k door honay k baad baki rozy poray karain.

Assalamualaikum Mera sawal hai k mayne jo fitra nikala kya wo notes tabdeel kiye ja sakte hain? Fitre ki raqam tabdeel nahi ker sakty. Assalam u alaikum janab.. Agar kaprho per mani lagi ho tu najis hay warna nahi.

Jb m apni manggettar s bat krta hu tu katry a jaty hen m bohut control krta hu ni hota kia ghusal farz ho gia? Ahly sunnat hai mera. Salam mera swal ya ha k agar koi shuks numaz purhna ma galti kra or bat ma us ko pta chla k vo numaz galt purh rha tha to is k bat kya kra jaya.

Agar ghalti ghair wajib-e-rukni main ho or wo shakh jaahil e qasir nahi to namaz sahi hay or jo ghalat parh raha tha usay seekh lia jaey.

To gusl se kya jaye wajah ki mani wajib hoga? thinking nikal online security

Zahemat to aqide ke ikhtelaf me hai. Bhai behan ka laga to nahi tootta. Agar zewarat ki shakal me hai to gm zevaart me zakat wajib ho jati hai. Vitr ek pade to vitr durus hai. Phir ulte hath ke choti ungli se shuru karke angoothe tak tarteeb se nakhoon kate. Isi tarah be sabab namaz. Har halat me nazren sajde ki jagah me hona siwae attahyat me illallah par nazre shahadat ki ungli par ho.

Masjdul haram me taraveeh ada karne wala har char rakat ke bad tawaf kiya kart the. Namaz ki halat me aankh band karna karahat hai. Pistan ko roze ki halat me mooh me shahwat ke sath rakhna karahat hai. Ek hi ek waqt hai jis me qaza namaz haram hai aur Tahyatul masjid k alawa doosri tamaam sunnat haram hai – Aur wo Jumua ke din khutba douran ka waqt hai.

Do cheezo say insaan mujnib hojata hay. Janaze ki namaz me farz kifaya ki nayyat karne ki zaroorat nahi hai sirf farz ki kafi hai jaisa ke panjagana namaz farz ain hai lekin us me farz ain ki niyyat ki zaroorar nahi sirf farz ki karni hogi. Hame to Quran aur hadees kafi honi chahiye? Afsos ki baat hai ke aaj ke is pur fitan dour me Musalmano ki aksariyat na sirf aisi behuda shouk ko apnane me fakhar mehsoos karti balke badi hi besharmi ke saath isi halat me apne Rab ke huzoor haazir hoti hai aur na jaane kitne paise kharch karke in tattoos ko apne jism par lagati hai.

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Wajib kya se gusl jaye mani ki hoga to? thinking nikal wajah free

Rahnumai farmayen kya yeh sahi hai? Ghar ka malik ne majbooran kuch raqam kiraedar ko deta hai to ye dena jaez hai.. Kisi kapre me thori si mani lagi ho or Usme koi doosra kapra touch ho jae kuch pal ke lie to wo kapra pak hai ya napak or wo doosra kapra darwaze par touch ho jae to or darwaze par kuch mani jaisi tari nazar bhi nhi aayi to kya us jagah ko saaf krna jroori hai or agar ek jug pani us darwaze ki us jagah mar diya agr wo pani darwaze se neeche jane par kuch cheete idhar udhar chali jae to kya farsh dhona jroori hai or ek baar farsh par pani dal diya kuch pani fail gui to kya wo pak hai ya napak. Is baat ka yaqeen hasil kernay k leye k donu hissay sir o garde aur badan ko mukammal tour par dho liya hai, jis hissay ko doein us k sath dusray hissay ki kuch miqdaar dhona zarori hai yani sir aur garden ko dhotay waqt kuch hissa ziada dhoya jaey baqi badan ko bhi shamil krtay hue ta k yaqeen ajaey k pura sir aur garden dhoya hai. See…

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